Lawrence Grandpre is also the Director of Research for Leaders of a Beautiful Struggle wherein he provides the research needed to facilitate effective political awareness campaigns, organized civil demonstrations, community education events and legislative advocacy efforts for policy reforms that impact Black people in Baltimore. Lawrence was a Maxy award recipient at Whitman College, where he competed on the school’s debate team. Thereafter, he coached college debate national champions as a Research Assistant at Towson University and high school debate national champions as a Debate Coach at his alma mater, Baltimore City College High School.
Latest posts by Lawrence Grandpre (see all)
- Us – A Spooky Social Justice Analysis – Part 2 - October 30, 2019
- Us – A Spooky Social Justice Analysis – Part 1 - October 28, 2019
- Puerto Rico On The Map- An Interview With Rosa Clemente - September 23, 2019
Marcus Mosiah Garvey, Jr., ONH (17 August 1887 – 10 June 1940), was a Jamaican political leader, publisher, journalist, entrepreneur, and orator who was a proponent of the Pan-Africanism movement, to which end he founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL). He also founded the Black Star Line, a shipping and passenger line which promoted the return of the African diaspora to their ancestral lands.
Prior to the 20th century, leaders such as Prince Hall, Martin Delany, Edward Wilmot Blyden, and Henry Highland Garnet advocated the involvement of the African diaspora in African affairs. Garvey was unique in advancing a Pan-African philosophy to inspire a global mass movement and economic empowerment focusing on Africa known as Garveyism. Promoted by the UNIA as a movement of African Redemption, Garveyism would eventually inspire others, ranging from the Nation of Islam to the Rastafari movement (some sects of which proclaim Garvey as a prophet).
Garveyism intended persons of African ancestry in the diaspora to “redeem” the nations of Africa and for the European colonial powers to leave the continent. His essential ideas about Africa were stated in an editorial in the Negro World entitled “African Fundamentalism”, where he wrote: “Our union must know no clime, boundary, or nationality… to let us hold together under all climes and in every country…”